Entries Tagged 'Ministry' ↓

“There is one body and one Spirit – just as you were called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Eph. 4:4-6).

We continue to witness the fragmentation of the church in the Western world, not least in Protestant evangelicalism. The church also continues to suffer reproach for its failure to manifest to the world the kind of unity enjoyed by the Father and the Son (John 17:21). Because of this we must eagerly seek to maintain the “unity of the Spirit in the bond of peace” (Eph. 4:3), practicing unity with other believers in light of our common faith in the Triune God of the Bible.

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matt. 28:18-20).

The accomplishment of the Great Commission is not simply an ideal we pine for, but a goal we seek after, mobilize for, strategize around. God has blessed his church, like Abraham, to be a blessing for the nations (Gen. 12:1-3). Until the Lord returns, world evangelization should capture the church’s imagination and compel her into joyful, sacrificial action.

Forgiveness. That’s the answer to the Christmas riddle I posted in late December:

The one gift everyone gives, but no one can give;
And every time we give it, we realize we can’t;
But once it’s been truly given, it never needs to be given again.

And kudos to the person who commented; you nailed it!

To hear more on the riddle and it’s bearing on the meaning of Christmas, let me invite you to listen here.

“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” (2 Tim. 4:2).

The mainstay of the corporate gathering of the church, and the centerpiece of our life together, should be the ministry of the word through expositional preaching. This requires that we consistently and unabashedly open the Scriptures and seek to make plain their meaning. In this way we discharge our responsibility, as Paul did while in Ephesus, to teach the “whole counsel of God” (Acts 20:27). Moreover, God’s word is honored, and his people edified, when the preacher envisions his task as to declare the “oracles of God” (1 Pet. 4:11).

“And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Eph. 4:11-13).

Just as the primary task of the gathered church is the edification of its members, so the primary task of pastoral leadership is to equip the saints for the work of the ministry. The pastor is not the one who ministers, while everyone else watches. Rather, ministry is the responsibility of every member according to each one’s gift.

“When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Cor. 14:26).

Here Paul speaks quite categorically about the purpose of the gathering of the saints. Interestingly, the New Testament places little emphasis on worship per se as the purpose for the gathering of the church – not because worship is unimportant, but because it is to be continual and pervasive (Rom. 12:1). When the church gathers, however, each has been given a gift to be used for the building up of the body. Or in Paul’s stunning words: “To each is given the manifestation of the Spirit for the common good” (1 Cor. 12:7). And what is true of the church locally is also true of the church globally: the varied distribution of gifts are to be used for the building up of the church around the world.

“And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent” (Col. 1:18).

By raising Jesus Christ from the dead God has made him preeminent in everything. The church exists, then, to make Christ’s preeminence known in the world, whether in preaching or politics, science or sexuality, commerce or conflict – all the more in light of the Western world’s increasing religious diversity, pluralism and relativism.

“So, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31).

God has created us for his own glory. All of life should thus be lived in a way that draws attention to the infinite beauty and excellencies of God. There is no domain of life too remote or activity too mundane to not be drawn up into the worship and enjoyment of God. Hence, we must combat in both thought and practice a sacred/secular dichotomy. Whether we eat or drink – all to the glory of God!

At the start of a new year it’s always worth reflecting biblically, prayerfully and self-critically on one’s commitments and convictions. So over the next several weeks I thought I’d post twelve (what I call) biblical priorities that guide my life and ministry.

So Priority #1 forthcoming shortly . . .

At Calvary Memorial Church, we’ve been reflecting for the past several weeks on Paul’s prayer that the Colossians live a “fully pleasing” life (Col. 1:9-14). Many of us were struck by the fact that for Paul the leading aspect of a fully pleasing life is . . . good works. Paul prays that the Colossians would be “bearing fruit in every good work” (1:10).

But what might this look like in concrete, doable terms for you and me? Well, you can read about one great example (involving some Calvary folks!) in this week’s Wednesday Journal, in a piece by Abigail Cramton’s entitled, “Pouring Love, Breaking Through: Tutoring on Chicago’s West Side Benefits Tutors and Students.” As the tag-line suggests, Ms. Cramton highlights the mutual blessing and benefit of serving others through tutoring.

Her encouraging and thoughtful piece, in turn, got me to thinking about not only what bearing fruit in every good work might look, but why bearing fruit in every good work is commanded and commended in the Bible. Here are some of my thoughts:

1. Good words adorn doctrine. Doctrine, or truth, is a beautiful thing, even when naked. But what’s even more beautiful is doctrine, or truth, dressed-up, as it were, in a life of good works, conviction clothed in good deeds while tutoring somewhere on the West Side. That’s why obedience is commanded and commended: “so that in every way [we] will make the teaching about God our Savior attractive” (Titus 2:10).
2. Good works encourage others to think highly of who God is. Good works point – ultimately not to themselves or to the doer, but to the One who enables and receives them. So we are told by Jesus to “let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5:16). Good works are beams of light that radiate out from a magnificent Source.
3. Good works enliven one’s own life of faith. Ms. Cramton’s article contains a wonderful line in which she points out that the tutors she featured in her article “serve out of a conviction of faith and believe that it truly is more blessed to give than to receive.” This is an allusion to one of the only statements of Jesus outside the Gospels; it’s found in Acts 20:35, where a follower of Jesus, the Apostle Paul, says that when he was with a church in the ancient city of Ephesus, “In everything I did, I showed you that by this kind of hard we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’” More blessed to give than to receive? A truly stunning and even paradoxical thought: the one who gives actually receives more than the one who receives. And yet that’s precisely the mystery – almost, you might say, the magic – of obeying and serving in Jesus’ name: it enlivens one’s own life and faith. One finds that in the act of giving, one receive far more.
4. Good works meet real needs. Of course, good works are designed not only to showcase the greatness of God or enliven the faith and life of the one who does them; they’re also designed to meet real, practical, concrete needs in our communities. Which is itself a good in itself.
5. Good works will be met with a real reward. One of the more terrifying and yet terrific passages in all the Bible is Matthew 25. In that chapter in Matthew’s Gospel, Jesus paints a rather sobering picture of when he will one day return to earth to judge humankind according to their good works – according to whether they have fed the hungry, given a drink to the thirsty, welcomed the stranger, clothed the naked and needy, cared for the sick, visited the oppressed and suffering (25:34-40). And as that passage makes clear, as do innumerable other passages in both the Old and New Testaments, these good works will be met with a very real reward: the kingdom itself. “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world” (25:34).